LifeLoveMe Wellness

WHAT IS HEALTH?

From Disease to Swasthya to Self-Realization

LifeLoveMe is developing an evidence-aware wellness framework that examines traditional knowledge alongside modern scientific research.

This page is wellness education. It does not diagnose disease, prescribe herbs or Panchakarma, or recommend stopping prescribed medicine. It is not a substitute for qualified medical or mental-health care. Seek professional or emergency care when symptoms are severe, sudden, or worrying.

Canonical page: lifeloveme.com/wellness/what-is-health/

Health is not binary

Health is not merely:

SICK ↔ NOT SICK

Absence of recognizable disease is an important minimum condition. A broader question is: how well am I functioning — physically, mentally, socially, and inwardly?

The World Health Organization’s Constitution describes health as complete physical, mental and social well-being, and not merely the absence of disease or infirmity. Classical Ayurveda, in a different language, also describes more than “not sick.”

A classical formulation of health

A verse commonly associated with the Suśruta Saṃhitā describes a person as svastha — established in their own balanced state — when several conditions come together:

समदोषः समाग्निश्च समधातुमलक्रियः ।

प्रसन्नात्मेन्द्रियमनाः स्वस्थ इत्यभिधीयते ॥

samadoṣaḥ samāgniśca samadhātumalakriyaḥ |
prasannātmendriyamanaḥ svastha ityabhidhīyate ||

English (concise): one whose doshas, digestive fire, tissues, and waste functions are in equilibrium, and whose self, senses, and mind are content, is called healthy (svastha).

Verse numbering varies by edition (often cited as Sūtrasthāna 15.41). LifeLoveMe presents this as a classical formulation, not as a modern clinical test.

How to read these words

Classical concept

  • Sama Dosha — balanced functional principles
  • Sama Agni — balanced digestive/transformative fire
  • Sama Dhatu — balanced sustaining tissues
  • Mala Kriya — proper waste functions
  • Prasanna Manas — a content mind
  • Prasanna Indriya — content, clear senses
  • Prasanna Atman — a content inner self

Modern interpretation / research

These are historical ideas. They are not established modern biomedical entities. They do not equal a lab panel, a scan, or a psychiatric diagnosis. Modern public-health language speaks of physical, mental, and social well-being; that overlap is analogical, not identity.

LifeLoveMe application

Use the verse as a map for attention: body function, mind, senses, and inner life. Then move to Know → Observe → Balance → Practice → Review. Do not use it to name a disease or to skip care.

A health continuum — not a score

Ordinary disease-free life is the broad middle. Flourishing toward inner clarity is narrower and harder to sustain. Descent toward disease and death also narrows. The shape is a visual metaphor. It is not a percentage of people, risk, or spiritual attainment.

Moksha (self-realization) and Samsara (the cycle of becoming) are philosophical/spiritual concepts. They are not medically measurable outcomes.

Double-pyramid health continuum from self-realization down through balanced health and absence of disease, then toward disease, death, and the philosophical idea of samsara.

Text equivalent

  1. Atma-jnana / Moksha — self-realization (philosophical/spiritual, not a medical outcome)
  2. Inner clarity
  3. Spiritual well-being
  4. Mental well-being
  5. Social / relational health
  6. Physical vitality / resilience
  7. Swasthya — positive balanced health (classical ideal)
  8. Arogya — absence of disease (important minimum)
  9. Early warnings
  10. Functional imbalance
  11. Roga / Vyadhi — disease
  12. Complications
  13. Loss of function
  14. Mrtyu — death (biological)
  15. Samsara — cycle of becoming (philosophical/spiritual, not a medical stage)

Doshas are not diseases

Vata, Pitta, and Kapha are not themselves diseases in classical Ayurveda. They are functional principles. The concern is disturbance of balance — Dosha Vaishamya — not the existence of a dosha.

Do not read “dosha” as negative or bad. Equilibrium can support function; disequilibrium is the classical problem. A dosha name is not a diagnosis, and it is not a reason to start or stop medicine.

Listen

Three simple dimensions. Notice. Do not diagnose.

Body

Sleep, appetite, digestion, elimination, energy, pain, breathing, mobility, strength, unusual physical changes.

Mind

Stress, concentration, anxiety, irritability, motivation, mood, ability to relax, relationships.

Inner self

Contentment, meaning, values, fear, attachment, awareness, sense of purpose, inner inquiry.

Some important diseases may remain silent. Self-observation does not replace appropriate screening or medical care.

How do I use this?

  1. Know

    Current health, age and life stage, conditions and limitations, habits, medications where relevant, goals and preferences. Later, optional Prakriti exploration — not as a validated medical diagnosis.

  2. Observe

    Body, mind, routines, food, sleep, movement, relationships, inner state.

  3. Balance

    Body, mind, social life, inner life, work and rest, food and activity, prevention and treatment (with qualified care).

  4. Practice

    Possible tools: movement, walking or exercise, Yoga, Pranayama, meditation, food and nutrition, sleep, daily routine, mantra, chanting, reflection, and appropriate medical care.

  5. Review

    Better? Same? Worse? Then continue, adjust, measure where useful, and seek qualified care when appropriate.

Modern medicine and Ayurveda — together, not versus

LifeLoveMe does not frame this as modern medicine versus Ayurveda. They answer different jobs, and they can sit side by side.

Modern medicine is especially strong for

  • acute diagnosis
  • emergencies
  • surgery
  • infection treatment where appropriate
  • imaging
  • laboratory monitoring
  • validated drug treatment
  • management of serious disease

Ayurveda and wellness areas to investigate

  • prevention
  • lifestyle and routine
  • sleep, diet, and movement
  • stress and mind-body practices
  • individual variation
  • complementary symptom support

LifeLoveMe does not claim effectiveness where evidence is inadequate. Herbs, metals, and intensive procedures are not recommended here.

The path this foundation opens

  1. What Is Health? — you are here
  2. Know Yourself — next
  3. Observe Yourself
  4. Balance
  5. Daily Practice
  6. Review & Adapt

Later branches may include Prakriti, Agni and digestion, Dinacharya, Ritucharya, food, sleep, movement/Yoga, Pranayama, meditation, mantra, mental well-being, aging, evidence reviews, and safety. They will link from this page when they exist.

Currently under study

  • Models of health beyond disease-free status
  • Evidence map for lifestyle and mind-body practices described in Ayurveda
  • Safety boundaries for herbs, metals, and intensive procedures

References / sources

A. Classical sources

  1. Suśruta Saṃhitā, Sūtrasthāna — svastha / health verse beginning समदोषः समाग्निश्च. Often numbered 15.41; editions vary.
  2. Caraka Saṃhitā — dosha, prakṛti, food, sleep, and preventive thought. Exact verse mapping for each term remains under review.
  3. Vāgbhaṭa, Aṣṭāṅgahṛdaya — daily and seasonal routine (dinacaryā, ṛtucaryā).

B. Peer-reviewed research

  1. Patwardhan B, Warude D, Pushpangadan P, Bhatt N. Ayurveda and traditional Chinese medicine: a comparative overview. Evid Based Complement Alternat Med. 2005;2(4):465-473.
  2. Jaiswal YS, Williams LL. A glimpse of Ayurveda – The forgotten history and principles of Indian traditional medicine. J Tradit Complement Med. 2016;7(1):50-53.
  3. World Health Organization. WHO global report on traditional and complementary medicine 2019.

C. Government / recognized medical evidence sources

  1. World Health Organization. Constitution of the World Health Organization (1946/1948) — health as more than absence of disease.
  2. National Center for Complementary and Integrative Health (NCCIH). Ayurvedic Medicine: In Depth — limited evidence for many approaches; product safety concerns including heavy metals.

D. Secondary explanatory sources

  1. Sharma PV, trans. Suśruta-Saṃhitā (Chaukhambha / Chowkhamba editions) — a widely used English presentation of the classical text, not a commercial wellness site.